Why would we want to wallow in that slop?

SEVERAL CHARACTERISTICS CAN SERVE as marks of those who have become established in their whole being as children of light. One is that whenever they are found to be in the wrong, they will never defend it—neither to themselves nor to others, much less to God. They are thankful to be found out, and they fulfill the proverb, “Reprove a wise man, and he will love you” (9:8). Indeed, when accused of being in the wrong when they are not, they will not defend themselves, but will say only as much as is required to prevent misunderstanding of the good and to assist those who truly desire to know the facts of the case.

Another of their characteristics is that they do not feel they are missing out on something good by not sinning. They are not disappointed and do not feel deprived. They do not fret because evildoers prosper, and they are not envious toward them (Psalm 37:1). They know that “better is the little of the righteous than the abundance of many wicked” (verse 16). This of course is related to the point made earlier that they do not regard sin as something good, but as slop—which is exactly what everyone knows after engaging in it. Why stick your head, your soul, or your body into that?

Finally, here, life in the path of rightness becomes easy and joyous. That is a characteristic of children of light who are well on their way.

Wesley replied, You ask, what I would do with them: I would make them virtuous and happy, easy in themselves and useful to others. Whither would I lead them? To heaven; to God the Judge, the lover of all, and to Jesus the Mediator of the new covenant. What religion do I preach? The religion of love; the law of kindness brought to light by the Gospel. What is this good for? To make all who receive it enjoy God and themselves: to make them like God; lovers of all; contented in their lives; and crying out at they death, in calm assurance, “O grave, where is they victory! Thanks be unto God, who giveth me the victory, through my Lord Jesus Christ.”   pp. 227-228, SOURCE


 

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